{"id":8302,"date":"2013-08-02T23:38:00","date_gmt":"2013-08-02T22:38:00","guid":{"rendered":"https:\/\/cpi-geneva.org\/fr\/?p=8302"},"modified":"2026-11-09T14:30:00","modified_gmt":"2026-11-09T14:30:00","slug":"quest-for-peace-islamic-tradition-fr","status":"publish","type":"post","link":"https:\/\/cpi-geneva.org\/fr\/quest-for-peace-islamic-tradition-fr\/","title":{"rendered":"The Quest for Peace in the Islamic Tradition (La qu\u00eate de la paix dans la tradition islamique)"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong>Abbas Aroua<\/strong><br>Kolofon Press, Oslo 2013 | <br>ISBN 2-940130-29-9<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le livre est disponible en librairie ou aupr\u00e8s de\u00a0:<br><a href=\"http:\/\/www.transcend.org\/tup\/index.php?book=42\" class=\"xl\" dir=\"auto\" target=\"_blank\" rel=\"noopener\"><span class=\"xl__end\">TRANSCEND<span class=\"xl__ico\" aria-hidden=\"true\"><\/span><\/span><span class=\"screen-reader-text\"> (site externe, s\u2019ouvre dans un nouvel onglet)<\/span><\/a><br><a href=\"http:\/\/www.kolofon.com\/searchdetails.aspx?pid=2808&#038;docid=96\" class=\"xl\" dir=\"auto\" target=\"_blank\" rel=\"noopener\">Kolofon <span class=\"xl__end\">Press<span class=\"xl__ico\" aria-hidden=\"true\"><\/span><\/span><span class=\"screen-reader-text\"> (site externe, s\u2019ouvre dans un nouvel onglet)<\/span><\/a><br>ou par courriel\u00a0: info@cordoue.ch<\/p>\n\n\n\n<div class=\"dl-list\"><a class=\"dl\" href=\"https:\/\/cpi-geneva.org\/fr\/wp-content\/uploads\/sites\/3\/2013\/08\/Q4P.pdf\" target=\"_blank\" rel=\"noopener\" type=\"application\/pdf\"><span class=\"dl__icon\" aria-hidden=\"true\"><svg viewBox=\"0 0 24 24\" width=\"22\" height=\"22\" fill=\"none\" stroke=\"currentColor\" stroke-width=\"1.6\" stroke-linecap=\"round\" stroke-linejoin=\"round\"><path d=\"M12 5v11M7 11.5l5 5 5-5M6.5 19.5h11\"><\/path><\/svg><\/span><span class=\"dl__body\"><span class=\"dl__name\">The Quest for Peace in the Islamic Tradition<\/span> <span class=\"dl__meta\">(PDF, 4,3 Mo)<\/span><span class=\"screen-reader-text\"> (s\u2019ouvre dans un nouvel onglet)<\/span><\/span><\/a><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">Abbas Aroua<br>Kolofon Press, Oslo 2013<br>ISBN 2-940130-29-9<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le livre est disponible en librairie ou aupr\u00e8s de\u00a0:<br><a href=\"http:\/\/www.transcend.org\/tup\/index.php?book=42\" class=\"xl\" dir=\"auto\" target=\"_blank\" rel=\"noopener\"><span class=\"xl__end\">TRANSCEND<span class=\"xl__ico\" aria-hidden=\"true\"><\/span><\/span><span class=\"screen-reader-text\"> (site externe, s\u2019ouvre dans un nouvel onglet)<\/span><\/a><br><a href=\"http:\/\/www.kolofon.com\/searchdetails.aspx?pid=2808&#038;docid=96\" class=\"xl\" dir=\"auto\" target=\"_blank\" rel=\"noopener\">Kolofon <span class=\"xl__end\">Press<span class=\"xl__ico\" aria-hidden=\"true\"><\/span><\/span><span class=\"screen-reader-text\"> (site externe, s\u2019ouvre dans un nouvel onglet)<\/span><\/a><br>ou par courriel\u00a0: <a href=\"mailto:info@cordoue.ch\">info@cordoue.ch<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><br>Table des mati\u00e8res<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Avant-propos, 9<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pr\u00e9face, 13<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>1\u2014 Dix concepts islamiques fondamentaux, 15<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">1.1\u2014 D\u012bn\u00a0: l\u2019ob\u00e9issance \u00e0 Dieu, 15<br>1.2\u2014 Isl\u0101m\u00a0: la confiance en Dieu, 16<br>1.3\u2014 \u012am\u0101n\u00a0: une affaire de croyance, 22<br>1.4\u2014 Ihs\u0101n\u00a0: la somme des vertus, 29<br>1.5\u2014 Rahma\u00a0: l\u2019amour v\u00e9ritable, 29<br>1.6\u2014 Haqq\u00a0: le couple \u00ab\u202fdroit-devoir\u202f\u00bb, 32<br>1.7\u2014 Kar\u0101ma\u00a0: la dignit\u00e9 humaine, 33<br>1.8\u2014 \u2018Adl\u00a0: l\u2019imp\u00e9ratif d\u2019\u00e9quit\u00e9, 36<br>1.9\u2014 Jih\u0101d\u00a0: un effort int\u00e9rieur et ext\u00e9rieur, 38<br>1.10\u2014 Shar\u012b\u2018a\u00a0: une mani\u00e8re de se conduire, 39<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>2\u2014 Paix et guerre en islam, 45<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">2.1\u2014 Sal\u0101m\u00a0: l\u2019imp\u00e9ratif de paix, 45<br>2.2\u2014 \u2018Udw\u0101n\u00a0: agression et terrorisme, 47<br>2.3\u2014 Harb\u00a0: le recours \u00e0 la guerre, 49<br>2.4\u2014 Silm\u00a0: le retour \u00e0 la paix, 52<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>3\u2014 Le conflit, un ph\u00e9nom\u00e8ne humain, 55<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">3.1\u2014 Le conflit dans la terminologie arabe, 55<br>3.2\u2014 D\u00e9finition du conflit, 57<br>3.3\u2014 Le conflit\u00a0: positif ou n\u00e9gatif\u202f?, 58<br>3.4\u2014 La vertu de la non-violence, 59<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>4\u2014 Le devoir de transformation des conflits, 73<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">4.1\u2014 Faire face au conflit, 73<br>4.2\u2014 Les conditions d\u2019une n\u00e9gociation r\u00e9ussie, 75<br>4.3\u2014 La valeur de la r\u00e9paration des liens, 76<br>4.4\u2014 L\u2019intervention bienveillante, 77<br>4.5\u2014 Parvenir \u00e0 la r\u00e9conciliation, 78<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>5\u2014 Dignit\u00e9 au travail, travail dans la dignit\u00e9, 87<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">5.1\u2014 Une d\u00e9finition op\u00e9ratoire du travail, 87<br>5.2\u2014 La valeur du travail, 91<br>5.3\u2014 Le travail comme emploi r\u00e9mun\u00e9r\u00e9 n\u00e9cessaire, 93<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>6\u2014 Une approche globale de la s\u00e9curit\u00e9 humaine, 99<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">6.1\u2014 Le concept d\u2019\u0153uvre de bien, 99<br>6.2\u2014 Le d\u00e9fi d\u2019associer diff\u00e9rentes \u0153uvres de bien, 101<br>6.3\u2014 La valeur de l\u2019\u0153uvre de bien en islam, 105<br>6.4\u2014 La r\u00e9compense de l\u2019\u0153uvre de bien, 106<br>6.5\u2014 Les caract\u00e9ristiques de l\u2019\u0153uvre de bien, 108<br>6.6\u2014 Le financement de l\u2019\u0153uvre de bien, 113<br>6.7\u2014 Les principes de l\u2019\u0153uvre de bien, 115<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>7\u2014 Les relations entre l\u2019islam et l\u2019Occident, 121<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">7.1\u2014 \u00ab\u202fChoc des civilisations\u202f\u00bb\u202f?, 121<br>7.2\u2014 Les sources des tensions entre l\u2019islam et l\u2019Occident, 122<br>7.3\u2014 Les conflits li\u00e9s aux valeurs, 124<br>7.4\u2014 Les conflits \u00e0 dimension religieuse, 126<br>7.5\u2014 La crise des caricatures du Jyllands-Posten, 130<br>7.6\u2014 R\u00e9agir \u00e0 la provocation et \u00e0 la manipulation, 137<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">R\u00e9f\u00e9rences, 143<\/p>\n\n\n\n\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Pr\u00e9face<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le monde musulman est l\u2019une des r\u00e9gions o\u00f9 la densit\u00e9 des conflits (internes et inter\u00e9tatiques) est la plus \u00e9lev\u00e9e au monde. C\u2019est pourtant l\u2019une des plus pauvres en ressources de transformation des conflits, tant th\u00e9oriques que pratiques.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Les textes fondateurs de la religion musulmane, ainsi que les pratiques du Proph\u00e8te de l\u2019islam et de la premi\u00e8re communaut\u00e9 musulmane, offrent suffisamment d\u2019enseignements pour \u00e9laborer une th\u00e9orie compl\u00e8te du conflit et de la paix. Mais les \u00e9v\u00e9nements historiques qu\u2019a travers\u00e9s la communaut\u00e9 musulmane, et en particulier les grands conflits politiques (la Grande Fitna) des premi\u00e8res d\u00e9cennies de l\u2019histoire islamique, ont emp\u00each\u00e9 l\u2019\u00e9mergence d\u2019une approche saine du conflit.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On prend aujourd\u2019hui de plus en plus conscience, dans le monde musulman, de la n\u00e9cessit\u00e9 de ma\u00eetriser les techniques d\u2019analyse et de transformation des conflits. On peut le mesurer au nombre croissant de jeunes musulmans form\u00e9s \u00e0 la m\u00e9diation ou suivant des cursus universitaires en transformation des conflits.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cette contribution d\u2019un auteur musulman vise \u00e0 fournir aux artisans de paix quelques ressources de la tradition islamique utilisables face \u00e0 un conflit enracin\u00e9 dans un contexte islamique. Recourir aux ressources internes et \u00e0 un langage compris des parties en conflit s\u2019est r\u00e9v\u00e9l\u00e9 efficace en mati\u00e8re de transformation des conflits. Les concepts d\u00e9velopp\u00e9s par la th\u00e9orie moderne du conflit et de la paix peuvent s\u2019exprimer dans des mots familiers aux parties, et c\u2019est ce que ce livre entend montrer.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le chapitre 1 pr\u00e9sente bri\u00e8vement dix concepts islamiques fondamentaux\u00a0: <em>d\u012bn, isl\u0101m, \u012bm\u0101n, ihs\u0101n, rahma, haqq, kar\u0101ma, \u2018adl, jih\u0101d<\/em> et <em>shar\u012b\u2018a<\/em>. Ces concepts sont des cl\u00e9s utiles pour comprendre l\u2019islam\u202f; certains sont souvent mal compris et mal employ\u00e9s. Ils guideront la r\u00e9flexion sur le sens de la paix dans la tradition islamique. Les chapitres 2 \u00e0 4 traitent de la paix et de la guerre, du conflit et de la transformation des conflits. Le chapitre 5 examine la valeur du travail dans la tradition islamique et les exigences d\u2019un travail d\u00e9cent, les conditions et l\u2019environnement de travail \u00e9tant essentiels \u00e0 la justice et \u00e0 la paix sociales. Le chapitre 6 est consacr\u00e9 \u00e0 l\u2019\u0153uvre de bien, un concept qui, dans la tradition islamique, d\u00e9passe la pr\u00e9dication et l\u2019action humanitaire et repr\u00e9sente une approche globale de la s\u00e9curit\u00e9 humaine. Le chapitre 7 aborde certaines questions li\u00e9es aux relations entre l\u2019islam et l\u2019Occident, aux tensions qui peuvent surgir entre musulmans et Occidentaux et \u00e0 la mani\u00e8re appropri\u00e9e d\u2019y faire face.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Lausanne, 22 f\u00e9vrier 2013<\/p>\n\n<p class=\"xl-note\">CPI n\u2019est pas responsable du contenu des sites externes.<\/p>","protected":false},"excerpt":{"rendered":"<p>Abbas ArouaKolofon Press, Oslo 2013 | ISBN 2-940130-29-9 Le livre est disponible en librairie ou aupr\u00e8s de\u00a0:TRANSCEND (site externe, s\u2019ouvre dans un nouvel onglet)Kolofon Press (site externe, s\u2019ouvre dans un nouvel onglet)ou\u2026<\/p>\n","protected":false},"author":2,"featured_media":6179,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-8302","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books-chapters"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.8 - 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