{"id":8020,"date":"2016-03-02T18:35:09","date_gmt":"2016-03-02T18:35:09","guid":{"rendered":"https:\/\/cpi-geneva.org\/fr\/?p=8020"},"modified":"2026-11-09T23:08:24","modified_gmt":"2026-11-09T23:08:24","slug":"atelier-experts-interaction-religion-politique-espace-public","status":"publish","type":"post","link":"https:\/\/cpi-geneva.org\/fr\/atelier-experts-interaction-religion-politique-espace-public\/","title":{"rendered":"Atelier d\u2019experts sur l\u2019interaction entre religion et politique dans l\u2019espace public"},"content":{"rendered":"<p>Auteur\u00a0: <strong>Salaheddine Jourchi<\/strong><\/p>\n<p><em>28 f\u00e9vrier \u2013 1er mars 2016<\/em><\/p>\n<p>T\u00e9l\u00e9charger le rapport<\/p>\n<div class=\"dl-list\"><a class=\"dl\" href=\"https:\/\/cpi-geneva.org\/fr\/wp-content\/uploads\/sites\/3\/2016\/03\/CWR_ReligionPolitics-PublicSphere_Tunis-Mar16_EN.pdf\" target=\"_blank\" rel=\"noopener\" type=\"application\/pdf\" hreflang=\"en\"><span class=\"dl__icon\" aria-hidden=\"true\"><svg viewBox=\"0 0 24 24\" width=\"22\" height=\"22\" fill=\"none\" stroke=\"currentColor\" stroke-width=\"1.6\" stroke-linecap=\"round\" stroke-linejoin=\"round\"><path d=\"M12 5v11M7 11.5l5 5 5-5M6.5 19.5h11\"><\/path><\/svg><\/span><span class=\"dl__body\"><span class=\"dl__name\">EN \u2013 English<\/span> <span class=\"dl__meta\">(PDF, 577 Ko)<\/span><span class=\"screen-reader-text\"> (s\u2019ouvre dans un nouvel onglet)<\/span><\/span><\/a><\/div>\n\n\n<h2>Contexte<\/h2>\n<p>Le rapport entre religion et politique est l\u2019une des questions \u00e9pineuses et controvers\u00e9es du monde musulman. Certains estiment que ce rapport est \u00ab\u202forganique\u202f\u00bb et qu\u2019il n\u2019est pas possible de s\u00e9parer les deux termes de l\u2019\u00e9quation (religion et politique). Ils affirment que l\u2019islam est \u00ab\u202freligion et \u00c9tat\u202f\u00bb, qu\u2019il \u00ab\u202fest un syst\u00e8me global qui guide un mode de vie\u202f\u00bb et qu\u2019\u00ab\u202fil ne conna\u00eet pas de distinction entre le \u201creligieux\u201d et le \u201cprofane\u201d\u202f\u00bb. D\u2019autres soutiennent au contraire, critiquant la lecture autoritaire et totalisante de l\u2019islam, qu\u2019affirmer qu\u2019\u00ab\u202fil n\u2019y a pas de s\u00e9paration entre le \u201creligieux\u201d et le \u201cprofane\u201d en islam\u202f\u00bb est une erreur et une aberration dans la compr\u00e9hension de la religion et de son r\u00f4le dans la vie et dans la communaut\u00e9.<\/p>\n<p>C\u2019est pourquoi la Fondation Cordoue de Gen\u00e8ve a pris l\u2019initiative d\u2019organiser un atelier d\u2019experts sur l\u2019interaction entre religion et politique dans les affaires publiques. L\u2019atelier s\u2019est tenu \u00e0 Istanbul du 28 f\u00e9vrier au 4 mars 2016, afin d\u2019apporter une \u00ab\u202fcontribution \u00e0 l\u2019apaisement des tensions entre islamistes et la\u00efques en Afrique du Nord et \u00e0 la promotion de la coexistence pacifique entre acteurs et responsables politiques aux visions du monde diff\u00e9rentes\u202f\u00bb. L\u2019atelier s\u2019est ouvert par un \u00e9tat des lieux, avant d\u2019examiner les profonds bouleversements politiques qu\u2019a connus la r\u00e9gion arabe au cours des cinq derni\u00e8res ann\u00e9es et demie\u00a0: le mouvement qui a conduit \u00e0 une s\u00e9rie de r\u00e9volutions, mais aussi l\u2019instabilit\u00e9, les troubles, les guerres, les conflits arm\u00e9s et les nombreuses interventions ext\u00e9rieures d\u2019acteurs r\u00e9gionaux et internationaux, qui ont accompagn\u00e9 ces r\u00e9volutions et se poursuivent.<\/p>\n<p>L\u2019effet global de ces \u00e9volutions a \u00e9t\u00e9 de \u00ab\u202fredessiner la carte de la participation politique dans l\u2019espace public et dans le champ intellectuel\u202f\u00bb. L\u2019un des traits les plus marquants de ce changement a \u00e9t\u00e9 \u00ab\u202fl\u2019entr\u00e9e de nouveaux acteurs d\u2019appartenance religieuse dans le champ de l\u2019action politique\u202f\u00bb. Ces acteurs ne sont pourtant pas des composantes marginales de la soci\u00e9t\u00e9\u00a0: divers \u00e9v\u00e9nements, dans les cas de transition pacifique comme dans les situations de conflit arm\u00e9, ont r\u00e9v\u00e9l\u00e9 que ces nouveaux venus \u00e0 la participation politique jouissent d\u2019un poids et d\u2019une importance sociale consid\u00e9rables. Cette situation nouvelle n\u2019a toutefois pas mis fin au d\u00e9bat, qui se poursuit en Asie occidentale et au-del\u00e0, sur la l\u00e9gitimit\u00e9 de la pr\u00e9sence de ces acteurs ou sur leur droit \u00e0 s\u2019engager en politique.<\/p>\n<p>\u00ab\u202fL\u2019\u00e9chec du leadership politique, dans les camps religieux comme la\u00efque, a finalement abouti \u00e0 la guerre civile en Libye et au Y\u00e9men, \u00e0 un coup d\u2019\u00c9tat militaire en \u00c9gypte et \u00e0 une transition tr\u00e8s tendue en Tunisie, qui a culmin\u00e9 avec le retrait d\u2019Ennahdha du pouvoir d\u00e9but 2015, dans le cadre des concessions convenues par toutes les parties au Dialogue national.\u202f\u00bb Il convient de souligner ici que cet atelier d\u2019experts s\u2019inscrit dans la continuit\u00e9 des deux phases pr\u00e9c\u00e9dentes du programme intitul\u00e9 \u00ab\u202fAfrique du Nord et Asie occidentale en transition\u202f\u00bb (NAWAT), men\u00e9 par la Fondation Cordoue de Gen\u00e8ve entre 2010 et 2015. Ce programme visait \u00e0 contribuer \u00e0 la promotion de la coexistence pacifique entre groupes aux visions du monde diff\u00e9rentes, en renfor\u00e7ant les r\u00e9seaux et les capacit\u00e9s de ces acteurs afin de rationaliser leurs divergences et de d\u00e9velopper une compr\u00e9hension commune et collective de celles-ci, ainsi qu\u2019en soutenant les initiatives locales appelant au changement. Un atelier tenu \u00e0 Istanbul en 2014 sur \u00ab\u202fLa participation politique constructive hors des cadres partisans et la promotion de la coexistence pacifique\u202f\u00bb a vu une \u00e9volution qualitative importante des aspirations des participants\u00a0: les partis et mouvements politiques pr\u00e9sents sont convenus de cr\u00e9er un \u00ab\u202fforum politique international\u202f\u00bb consacr\u00e9 aux acteurs de r\u00e9f\u00e9rence religieuse d\u2019Afrique du Nord et d\u2019Asie occidentale, ainsi que du Sahel et de ses environs.<\/p>\n<p>Le rapport entre religion et politique est un d\u00e9bat ancien, particuli\u00e8rement riche et vif en Afrique du Nord et en Asie occidentale. Contrairement aux attentes de certains, la religion n\u2019a pas perdu sa l\u00e9gitimit\u00e9 et ne s\u2019est pas enti\u00e8rement retir\u00e9e de l\u2019espace public, malgr\u00e9 les nombreuses tentatives politiques et intellectuelles men\u00e9es en ce sens. Si le taux de religiosit\u00e9 peut reculer \u00e0 certaines p\u00e9riodes de l\u2019histoire, dans tel ou tel pays, pour des raisons multiples, l\u2019int\u00e9r\u00eat pour la religion revient bient\u00f4t en force, et influe de nouveau sur le comportement politique, au pouvoir comme dans l\u2019opposition.<\/p>\n<p>La Fondation Cordoue de Gen\u00e8ve estime donc que le retour manifeste de l\u2019affrontement entre islamistes et la\u00efques est n\u00e9cessairement \u00ab\u202fli\u00e9 \u00e0 la religiosit\u00e9 croissante dans le monde arabe, que font appara\u00eetre les divers sondages d\u2019opinion consacr\u00e9s \u00e0 la question de la religion et de la religiosit\u00e9 dans l\u2019espace public\u202f\u00bb. Dans ce contexte, selon les r\u00e9ponses recueillies lors d\u2019un sondage r\u00e9alis\u00e9 en 2015, la majorit\u00e9 du public arabe se consid\u00e8re comme \u00ab\u202freligieuse dans une certaine mesure\u202f\u00bb (jusqu\u2019\u00e0 63 %), tandis que 24 % se d\u00e9crivent comme \u00ab\u202ftr\u00e8s religieux\u202f\u00bb et 9 % seulement comme \u00ab\u202fnon religieux\u202f\u00bb.<\/p>\n<p>T\u00e9l\u00e9charger le rapport<\/p>\n<div class=\"dl-list\"><a class=\"dl\" href=\"https:\/\/cpi-geneva.org\/fr\/wp-content\/uploads\/sites\/3\/2016\/03\/CWR_ReligionPolitics-PublicSphere_Tunis-Mar16_EN.pdf\" target=\"_blank\" rel=\"noopener\" type=\"application\/pdf\" hreflang=\"en\"><span class=\"dl__icon\" aria-hidden=\"true\"><svg viewBox=\"0 0 24 24\" width=\"22\" height=\"22\" fill=\"none\" stroke=\"currentColor\" stroke-width=\"1.6\" stroke-linecap=\"round\" stroke-linejoin=\"round\"><path d=\"M12 5v11M7 11.5l5 5 5-5M6.5 19.5h11\"><\/path><\/svg><\/span><span class=\"dl__body\"><span class=\"dl__name\">EN \u2013 English<\/span> <span class=\"dl__meta\">(PDF, 577 Ko)<\/span><span class=\"screen-reader-text\"> (s\u2019ouvre dans un nouvel onglet)<\/span><\/span><\/a><\/div>\n\n","protected":false},"excerpt":{"rendered":"<p>Auteur\u00a0: Salaheddine Jourchi 28 f\u00e9vrier \u2013 1er mars 2016 T\u00e9l\u00e9charger le rapport EN \u2013 English (PDF, 577 Ko) (s\u2019ouvre dans un nouvel onglet)<\/p>\n","protected":false},"author":2,"featured_media":5698,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44],"tags":[],"class_list":["post-8020","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-tunisia"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.8 - 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