{"id":7231,"date":"2026-10-01T00:00:00","date_gmt":"2026-09-30T23:00:00","guid":{"rendered":"https:\/\/cpi-geneva.org\/fr\/?p=7231"},"modified":"2026-11-08T23:03:00","modified_gmt":"2026-11-08T23:03:00","slug":"le-contexte-dans-la-mediation-fondee-sur-la-foi-abbas-aroua","status":"publish","type":"post","link":"https:\/\/cpi-geneva.org\/fr\/le-contexte-dans-la-mediation-fondee-sur-la-foi-abbas-aroua\/","title":{"rendered":"Le contexte dans la m\u00e9diation fond\u00e9e sur la foi \u2013 Abbas Aroua"},"content":{"rendered":"\n

Voici l\u2019introduction de <\/em>Context in Faith-Based Peacemaking: An Islamic Perspective (Le contexte dans le r\u00e9tablissement de la paix fond\u00e9 sur la foi\u00a0: une perspective islamique), d\u2019Abbas Aroua, publi\u00e9 dans la s\u00e9rie Cordoba Research Papers (octobre 2026). L\u2019\u00e9tude compl\u00e8te est disponible en PDF, en anglais\u00a0: <\/em>lire l\u2019\u00e9tude compl\u00e8te<\/strong><\/a>.<\/em><\/p>\n\n\n\n

1. Introduction<\/h2>\n\n\n\n

Le terme \u00ab\u202fcontexte\u202f\u00bb, issu \u00e9tymologiquement du verbe latin contexere<\/em> (tisser ensemble), d\u00e9signe la structure interne ainsi que les conditions, les circonstances, le moment et le cadre environnants qui aident \u00e0 expliquer, \u00e0 clarifier et \u00e0 donner sens \u00e0 un mot, un texte, un \u00e9nonc\u00e9, une d\u00e9claration ou un discours. Dans la tradition islamique, plusieurs savants, dont \u02bfAbd Al-Q\u0101hir Al-Jurj\u0101n\u012b1<\/a><\/sup> (1009-1078) et Sir\u0101j Ad-D\u012bn As-Sakk\u0101k\u012b2<\/a><\/sup> (1160-1229), ont d\u00e9velopp\u00e9 la science des significations (\u02bfilm al-ma\u02bf\u0101n\u012b<\/em>). Ils ont introduit les notions de na\u1e93m<\/em> (la construction du discours) et de maq\u0101m<\/em> (la situation contextuelle), ou muqta\u1e0d\u0101 al-\u1e25\u0101l<\/em> (ce que requiert la situation). La pragmatique moderne parle de \u00ab\u202fcontexte linguistique ou textuel\u202f\u00bb et de \u00ab\u202fcontexte situationnel ou historique\u202f\u00bb3<\/a><\/sup>. La port\u00e9e du contexte est plus large encore, ce qui le rend utile pour interpr\u00e9ter non seulement des textes et des discours, mais aussi des images, des s\u00e9quences, des id\u00e9es, des \u00e9v\u00e9nements, des attitudes et des comportements.<\/p>\n\n\n\n

Dans une conversation, le contexte d\u00e9pend non seulement du locuteur (de son parcours et de l\u2019environnement dans lequel il s\u2019exprime), mais aussi de l\u2019auditeur. Dan Sperber et Deirdre Wilson consid\u00e8rent le contexte comme un \u00ab\u202fensemble de pr\u00e9misses utilis\u00e9es pour interpr\u00e9ter un \u00e9nonc\u00e9\u202f\u00bb. Pour eux, \u00ab\u202fun contexte est une construction psychologique, un sous-ensemble des hypoth\u00e8ses de l\u2019auditeur sur le monde. Ce sont bien s\u00fbr ces hypoth\u00e8ses, plut\u00f4t que l\u2019\u00e9tat r\u00e9el du monde, qui influent sur l\u2019interpr\u00e9tation d\u2019un \u00e9nonc\u00e9\u202f\u00bb4<\/a><\/sup>. Sperber et Wilson pr\u00e9cisent qu\u2019\u00ab\u202fun contexte en ce sens ne se limite pas aux informations sur l\u2019environnement physique imm\u00e9diat ou aux \u00e9nonc\u00e9s qui pr\u00e9c\u00e8dent imm\u00e9diatement\u202f; les attentes concernant l\u2019avenir, les hypoth\u00e8ses scientifiques ou les croyances religieuses, les souvenirs anecdotiques, les pr\u00e9suppos\u00e9s culturels g\u00e9n\u00e9raux, les croyances sur l\u2019\u00e9tat mental du locuteur peuvent tous jouer un r\u00f4le dans l\u2019interpr\u00e9tation\u202f\u00bb5<\/a><\/sup>.<\/p>\n\n\n\n

Dans la m\u00e9diation de paix, le r\u00f4le premier du m\u00e9diateur est celui d\u2019un \u00ab\u202fauditeur\u202f\u00bb. Il doit pr\u00eater une grande attention \u00e0 ce que disent les parties au conflit et \u00e0 la mani\u00e8re dont elles l\u2019expriment. Dans tout processus de m\u00e9diation, il est donc essentiel de comprendre le contexte propre aux parties au conflit et au cadre g\u00e9n\u00e9ral, ainsi qu\u2019au m\u00e9diateur lui-m\u00eame. Si le m\u00e9diateur peine \u00e0 saisir les \u00e9l\u00e9ments de contexte li\u00e9s aux parties, par exemple lorsqu\u2019elles ont des visions du monde diff\u00e9rentes, des conseillers en m\u00e9diation peuvent \u00eatre n\u00e9cessaires pour combler cet \u00e9cart de compr\u00e9hension6<\/a><\/sup>. Comme les parties, le m\u00e9diateur et l\u2019environnement interagissent et \u00e9voluent tout au long de la m\u00e9diation, le contexte n\u2019est pas statique mais dynamique. L\u2019analyse du contexte doit donc \u00eatre r\u00e9guli\u00e8rement actualis\u00e9e.<\/p>\n\n\n\n

Malgr\u00e9 l\u2019importance du contexte dans la m\u00e9diation, on ne fait souvent pas assez d\u2019efforts pour bien le comprendre dans toute son \u00e9tendue. Selon le m\u00e9diateur de paix Julian Hottinger*<\/a><\/sup>7<\/a><\/sup>, le contexte est souvent l\u2019aspect du conflit le plus difficile \u00e0 traiter, et il est fr\u00e9quemment n\u00e9glig\u00e9. Il d\u00e9finit le contexte comme l\u2019environnement dans lequel se d\u00e9roule le conflit, c\u2019est-\u00e0-dire les facteurs qui fa\u00e7onnent le conflit, plut\u00f4t que les questions qui seront trait\u00e9es directement dans le processus. N\u00e9gliger le contexte conduit donc \u00e0 une analyse du conflit insuffisante et \u00e0 une approche inadapt\u00e9e de sa transformation. Lakhdar Brahimi et Salman Ahmed ont soulign\u00e9 l\u2019importance de la compr\u00e9hension du contexte dans les processus de m\u00e9diation, affirmant qu\u2019\u00ab\u202fun processus de d\u00e9cision fond\u00e9 sur l\u2019ignorance est [\u2026] le p\u00e9ch\u00e9 originel de la m\u00e9diation\u202f\u00bb8<\/a><\/sup>.<\/p>\n\n\n\n

Comprendre le contexte importe non seulement pour la m\u00e9diation, mais aussi pour d\u2019autres approches de la transformation des conflits, comme les proc\u00e9dures judiciaires et l\u2019arbitrage. Comme le rel\u00e8ve Law Teacher, \u00ab\u202fla l\u00e9gislation peut comporter des mots qui ont plus d\u2019un sens, ou des mots dont le sens change selon le contexte\u202f\u00bb, et les juges \u00ab\u202fdisposent d\u2019une certaine marge d\u2019appr\u00e9ciation et d\u2019un pouvoir cr\u00e9ateur dans la mani\u00e8re dont ils interpr\u00e8tent la l\u00e9gislation\u202f\u00bb9<\/a><\/sup>. Jonathan Crowe, qui s\u2019est pench\u00e9 sur le r\u00f4le du sens contextuel dans l\u2019interpr\u00e9tation judiciaire, estime que \u00ab\u202fle sens contextuel pr\u00e9c\u00e8de n\u00e9cessairement toute forme plus restreinte d\u2019interpr\u00e9tation textuelle\u202f\u00bb10<\/a><\/sup>, tandis qu\u2019Aishwarya Pratap Singh a soulign\u00e911<\/a><\/sup> l\u2019importance de la connaissance du \u00ab\u202fcontexte social\u202f\u00bb dans l\u2019activit\u00e9 juridictionnelle. Alana Frederick et Kevin Newsom soutiennent que, \u00ab\u202fpuisque c\u2019est la perspective interpr\u00e9tative des citoyens qui compte, les juges devraient interpr\u00e9ter le texte de loi conform\u00e9ment \u00e0 la mani\u00e8re dont les citoyens le comprennent. Les gens ordinaires comprennent le langage en contexte. Ainsi, [\u2026] toute m\u00e9thode d\u2019interpr\u00e9tation justifiable est n\u00e9cessairement contextuelle\u202f\u00bb12<\/a><\/sup>. La compr\u00e9hension du contexte est aussi importante pour l\u2019arbitrage que pour la justice. Selon Audley Sheppard, \u00ab\u202fun arbitre doit aussi \u00eatre perspicace et comprendre le [\u2026] contexte du litige et la nature humaine\u202f\u00bb13<\/a><\/sup>.<\/p>\n\n\n\n

Dans les contextes islamiques, les savants religieux peuvent agir comme praticiens de la transformation des conflits ou comme conseillers dans les processus de paix, en particulier face aux conflits de vision du monde14<\/a><\/sup>. Dans tous les cas, ils doivent \u00eatre experts en jurisprudence islamique (fiqh<\/em>), dot\u00e9s d\u2019une solide capacit\u00e9 d\u2019interpr\u00e9tation des textes religieux, et \u00eatre en mesure de proposer aux parties au conflit ou aux m\u00e9diateurs des options conformes au droit islamique, tout en tenant compte du contexte. Ce faisant, et par leur interaction avec les parties ou les m\u00e9diateurs, ils modifient eux-m\u00eames le cadre et induisent un changement de contexte propice \u00e0 la r\u00e9solution du conflit.<\/p>\n\n\n\n

Cette contribution souligne l\u2019importance, pour les savants musulmans, de comprendre le contexte lorsqu\u2019ils \u00e9mettent un avis juridique (fatw\u0101<\/em>) ou, plus g\u00e9n\u00e9ralement, lorsqu\u2019ils assument un r\u00f4le de pacificateur, que ce soit comme juges, m\u00e9diateurs institutionnels (ombudsmans), arbitres ou m\u00e9diateurs, ou comme conseillers. L\u2019article pr\u00e9sente le r\u00f4le des savants religieux en tant qu\u2019artisans de paix, en insistant sur le fait qu\u2019ils doivent avoir la capacit\u00e9 d\u2019ijtih\u0101d<\/em> pour \u00e9mettre une fatw\u0101<\/em>, quel que soit le r\u00f4le qu\u2019ils assument. Il \u00e9num\u00e8re ensuite les exigences du processus d\u2019\u00e9laboration de la fatw\u0101<\/em>, en mettant l\u2019accent sur la n\u00e9cessit\u00e9 de conna\u00eetre le contexte, \u00e9galement indispensable dans d\u2019autres processus tels que la proc\u00e9dure judiciaire, l\u2019arbitrage et la m\u00e9diation.<\/p>\n\n\n\n

Poursuivre la lecture.<\/strong> L\u2019\u00e9tude compl\u00e8te examine ensuite le r\u00f4le aux multiples facettes des savants religieux en tant que juges, arbitres, m\u00e9diateurs, m\u00e9diateurs institutionnels et juristes, le processus d\u2019\u00e9laboration de la fatw\u0101<\/em> et les dix facteurs contextuels qui la fa\u00e7onnent.<\/p>\n\n\n\n

Lire l\u2019\u00e9tude compl\u00e8te (PDF, en anglais)<\/a><\/p>\n\n\n\n

\n\n\n\n

R\u00e9f\u00e9rences<\/h3>\n\n\n
  1. \u02bfAbd Al-Q\u0101hir Al-Jurj\u0101n\u012b.\u00a0Dal\u0101\u02beil Al-I\u02bfj\u0101z<\/em>\u00a0(Signs of Inimitability). Al-Khanji Publisher, Cairo (1984). \u21a9\ufe0e<\/a><\/li>
  2. \u02bfAbd Al-Q\u0101hir Al-Jurj\u0101n\u012b.\u00a0Dal\u0101\u02beil Al-I\u02bfj\u0101z<\/em>\u00a0(Signs of Inimitability). Al-Khanji Publisher, Cairo (1984). \u21a9\ufe0e<\/a><\/li>
  3. See the comparative study by Amari Mohammed. The Impact of Context on Meaning Construction in Al-Jurjani\u2019s Thought in Light of Pragmatic Linguistics.\u00a0Dirassat Journal<\/em>\u00a015(01):771\u2013786 (2026). \u21a9\ufe0e<\/a><\/li>
  4. Dan Sperber and Deirdre Wilson.\u00a0Relevance: Communication and Cognition<\/em>. Second Edition. Page 15. Wiley-Blackwell (1996). \u21a9\ufe0e<\/a><\/li>
  5. Ibid. \u21a9\ufe0e<\/a><\/li>
  6. Abbas Aroua.\u00a0The Role of Advisers in Mediating Worldview Conflicts<\/em>. Cordoba Research Papers. Cordoba Peace Institute \u2013 Geneva (2025). \u21a9\ufe0e<\/a><\/li>
  7. Julian Hottinger. Designing Processes: The ACCP Model. Summary of a presentation. In\u00a0Approaches to Conflict Transformation: Lessons from Algeria, Denmark, Egypt, Kenya, Morocco, Tajikistan and Yemen<\/em>. Owen Frazer and Lakhdar Ghettas (eds.). pp. 9\u201311. Conflict Transformation in Practice. Cordoba Foundation of Geneva (2013). \u21a9\ufe0e<\/a><\/li>
  8. Lakhdar Brahimi and Salman Ahmed.\u00a0In Pursuit of Sustainable Peace: The Seven Deadly Sins of Mediation<\/em>. Center on International Cooperation, New York University (2008). \u21a9\ufe0e<\/a><\/li>
  9. Law Teacher. Judges Interpretation of Legislation (2018). \u21a9\ufe0e<\/a><\/li>
  10. Jonathan Crowe. The Role of Contextual Meaning in Judicial Interpretation.\u00a0Federal Law Review<\/em>\u00a041(3):417\u2013442 (2013). \u21a9\ufe0e<\/a><\/li>
  11. Aishwarya Pratap Singh. Social Context Adjudication: Relevance for Trial Courts. Available at SSRN (2017). \u21a9\ufe0e<\/a><\/li>
  12. Alana Frederick and Kevin Newsom. Meaning, Understanding, and Contextual Textualism.\u00a0The Yale Law Journal<\/em>\u00a0135:2614\u20132673 (2026). \u21a9\ufe0e<\/a><\/li>
  13. Audley Sheppard. The role and responsibilities of an arbitrator. International Bar Association (2024). \u21a9\ufe0e<\/a><\/li>
  14. Abbas Aroua. Op. Cit. \u21a9\ufe0e<\/a><\/li><\/ol>\n\n\n

    * Hottinger propose le cadre \u00ab\u202fActeurs, contenu, contexte, processus\u202f\u00bb (ACCP), qui offre une mani\u00e8re claire d\u2019organiser les connaissances sur un conflit en les r\u00e9partissant en quatre cat\u00e9gories\u00a0: les acteurs, le contenu (ou les questions en jeu), le contexte et le processus.<\/p>\n\n\n\n

    Image \u00e0 la une\u00a0: m\u00e9diation fond\u00e9e sur la foi \u00a9 towfiqu \/ Getty Images<\/em><\/p>\n\n","protected":false},"excerpt":{"rendered":"

    Voici l\u2019introduction de Context in Faith-Based Peacemaking: An Islamic Perspective (Le contexte dans le r\u00e9tablissement de la paix fond\u00e9 sur la foi\u00a0: une perspective islamique), d\u2019Abbas Aroua, publi\u00e9 dans la s\u00e9rie Cordoba\u2026<\/p>\n","protected":false},"author":1,"featured_media":7233,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"\u02bfAbd Al-Q\u0101hir Al-Jurj\u0101n\u012b.\u00a0Dal\u0101\u02beil Al-I\u02bfj\u0101z<\/em>\u00a0(Signs of Inimitability). Al-Khanji Publisher, Cairo (1984).\",\"id\":\"efddea40-a8ca-41cf-ab64-a92530676199\"},{\"content\":\"\u02bfAbd Al-Q\u0101hir Al-Jurj\u0101n\u012b.\u00a0Dal\u0101\u02beil Al-I\u02bfj\u0101z<\/em>\u00a0(Signs of Inimitability). Al-Khanji Publisher, Cairo (1984).\",\"id\":\"b15fb3fa-e631-4432-94e8-62f983b78573\"},{\"content\":\"See the comparative study by Amari Mohammed. The Impact of Context on Meaning Construction in Al-Jurjani\u2019s Thought in Light of Pragmatic Linguistics.\u00a0Dirassat Journal<\/em>\u00a015(01):771\u2013786 (2026).\",\"id\":\"210ee190-94ed-4bd4-82ed-9c34e23536a4\"},{\"content\":\"Dan Sperber and Deirdre Wilson.\u00a0Relevance: Communication and Cognition<\/em>. Second Edition. Page 15. Wiley-Blackwell (1996).\",\"id\":\"f4dcc28a-ee25-4f14-b0be-a3ba7f0bb4ec\"},{\"content\":\"Ibid.\",\"id\":\"204f760f-0f81-4c7f-a10d-eac033d3ddc5\"},{\"content\":\"Abbas Aroua.\u00a0The Role of Advisers in Mediating Worldview Conflicts<\/em>. Cordoba Research Papers. Cordoba Peace Institute \u2013 Geneva (2025).\",\"id\":\"3503033f-ab4f-41fb-bc3a-f9e85a563489\"},{\"content\":\"Julian Hottinger. Designing Processes: The ACCP Model. Summary of a presentation. In\u00a0Approaches to Conflict Transformation: Lessons from Algeria, Denmark, Egypt, Kenya, Morocco, Tajikistan and Yemen<\/em>. Owen Frazer and Lakhdar Ghettas (eds.). pp. 9\u201311. Conflict Transformation in Practice. Cordoba Foundation of Geneva (2013).\",\"id\":\"9e754555-2b33-4833-8bb4-8b169e4a196d\"},{\"content\":\"Lakhdar Brahimi and Salman Ahmed.\u00a0In Pursuit of Sustainable Peace: The Seven Deadly Sins of Mediation<\/em>. Center on International Cooperation, New York University (2008).\",\"id\":\"d53ebec8-4a28-4464-9503-8b99cdac466d\"},{\"content\":\"Law Teacher. Judges Interpretation of Legislation (2018).\",\"id\":\"189d8e55-37c2-4824-959a-b5e13edbb2ce\"},{\"content\":\"Jonathan Crowe. The Role of Contextual Meaning in Judicial Interpretation.\u00a0Federal Law Review<\/em>\u00a041(3):417\u2013442 (2013).\",\"id\":\"993d5a63-20b5-45c5-aada-f0d32bf95e53\"},{\"content\":\"Aishwarya Pratap Singh. Social Context Adjudication: Relevance for Trial Courts. Available at SSRN (2017).\",\"id\":\"aa07abb3-5539-4f09-b4a0-f835b0d07745\"},{\"content\":\"Alana Frederick and Kevin Newsom. Meaning, Understanding, and Contextual Textualism.\u00a0The Yale Law Journal<\/em>\u00a0135:2614\u20132673 (2026).\",\"id\":\"f671a7e3-e299-4848-9179-a017b74ea6ef\"},{\"content\":\"Audley Sheppard. The role and responsibilities of an arbitrator. International Bar Association (2024).\",\"id\":\"6122d5ab-d0ff-4fb1-8400-dcd877247c23\"},{\"content\":\"Abbas Aroua. Op. Cit.\",\"id\":\"5eece1d1-21a0-4dc4-8e5c-3adc4738f952\"}]"},"categories":[8,17],"tags":[],"class_list":["post-7231","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-publications","category-research-papers"],"yoast_head":"\nLe contexte dans la m\u00e9diation fond\u00e9e sur la foi \u2013 Abbas Aroua | CPI-Gen\u00e8ve<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/cpi-geneva.org\/fr\/le-contexte-dans-la-mediation-fondee-sur-la-foi-abbas-aroua\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Le contexte dans la m\u00e9diation fond\u00e9e sur la foi \u2013 Abbas Aroua | CPI-Gen\u00e8ve\" \/>\n<meta property=\"og:description\" content=\"Voici l\u2019introduction de Context in Faith-Based Peacemaking: An Islamic Perspective (Le contexte dans le r\u00e9tablissement de la paix fond\u00e9 sur la foi\u00a0: une perspective islamique), d\u2019Abbas Aroua, publi\u00e9 dans la s\u00e9rie Cordoba\u2026\" \/>\n<meta property=\"og:url\" content=\"https:\/\/cpi-geneva.org\/fr\/le-contexte-dans-la-mediation-fondee-sur-la-foi-abbas-aroua\/\" \/>\n<meta property=\"og:site_name\" content=\"Cordoba Peace Institute - Gen\u00e8ve\" \/>\n<meta property=\"article:published_time\" content=\"2026-09-30T23:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-11-08T23:03:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/cpi-geneva.org\/fr\/wp-content\/themes\/cpi-geneva\/assets\/brand\/share-en.jpg?ver=1.95\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n<meta name=\"author\" content=\"cpi@geneva\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"cpi@geneva\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/le-contexte-dans-la-mediation-fondee-sur-la-foi-abbas-aroua\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/le-contexte-dans-la-mediation-fondee-sur-la-foi-abbas-aroua\\\/\"},\"author\":{\"name\":\"cpi@geneva\",\"@id\":\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/#\\\/schema\\\/person\\\/f6e23551f325091fbc7cb71fc0dcdab5\"},\"headline\":\"Le contexte dans la m\u00e9diation fond\u00e9e sur la foi \u2013 Abbas Aroua\",\"datePublished\":\"2026-09-30T23:00:00+00:00\",\"dateModified\":\"2026-11-08T23:03:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/le-contexte-dans-la-mediation-fondee-sur-la-foi-abbas-aroua\\\/\"},\"wordCount\":1300,\"publisher\":{\"@id\":\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/le-contexte-dans-la-mediation-fondee-sur-la-foi-abbas-aroua\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2026\\\/10\\\/faith-based-mediation-towfiqu-gettyImages-scaled-1.jpeg\",\"articleSection\":[\"Publications\",\"Research Papers\"],\"inLanguage\":\"fr-FR\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/le-contexte-dans-la-mediation-fondee-sur-la-foi-abbas-aroua\\\/\",\"url\":\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/le-contexte-dans-la-mediation-fondee-sur-la-foi-abbas-aroua\\\/\",\"name\":\"Le contexte dans la m\u00e9diation fond\u00e9e sur la foi \u2013 Abbas Aroua | CPI-Gen\u00e8ve\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/le-contexte-dans-la-mediation-fondee-sur-la-foi-abbas-aroua\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/le-contexte-dans-la-mediation-fondee-sur-la-foi-abbas-aroua\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2026\\\/10\\\/faith-based-mediation-towfiqu-gettyImages-scaled-1.jpeg\",\"datePublished\":\"2026-09-30T23:00:00+00:00\",\"dateModified\":\"2026-11-08T23:03:00+00:00\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/le-contexte-dans-la-mediation-fondee-sur-la-foi-abbas-aroua\\\/#breadcrumb\"},\"inLanguage\":\"fr-FR\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/le-contexte-dans-la-mediation-fondee-sur-la-foi-abbas-aroua\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"fr-FR\",\"@id\":\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/le-contexte-dans-la-mediation-fondee-sur-la-foi-abbas-aroua\\\/#primaryimage\",\"url\":\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2026\\\/10\\\/faith-based-mediation-towfiqu-gettyImages-scaled-1.jpeg\",\"contentUrl\":\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2026\\\/10\\\/faith-based-mediation-towfiqu-gettyImages-scaled-1.jpeg\",\"width\":2560,\"height\":1707},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/le-contexte-dans-la-mediation-fondee-sur-la-foi-abbas-aroua\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Le contexte dans la m\u00e9diation fond\u00e9e sur la foi \u2013 Abbas Aroua\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/#website\",\"url\":\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/\",\"name\":\"Cordoba Peace Institute - Gen\u00e8ve CPI\",\"description\":\"Aux service de la paix\",\"publisher\":{\"@id\":\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"fr-FR\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/#organization\",\"name\":\"Cordoba Peace Institute - Gen\u00e8ve\",\"alternateName\":\"CPI-Gen\u00e8ve\",\"url\":\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"fr-FR\",\"@id\":\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2025\\\/12\\\/CPI-Geneva.png\",\"contentUrl\":\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2025\\\/12\\\/CPI-Geneva.png\",\"width\":740,\"height\":740,\"caption\":\"Cordoba Peace Institute - Gen\u00e8ve\"},\"image\":{\"@id\":\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/#\\\/schema\\\/logo\\\/image\\\/\"}},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/#\\\/schema\\\/person\\\/f6e23551f325091fbc7cb71fc0dcdab5\",\"name\":\"cpi@geneva\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"fr-FR\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/97fc073408b371a6055c0d5d9055f356408db9e9c76f1ba9eaf17cde3446275c?s=96&d=mm&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/97fc073408b371a6055c0d5d9055f356408db9e9c76f1ba9eaf17cde3446275c?s=96&d=mm&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/97fc073408b371a6055c0d5d9055f356408db9e9c76f1ba9eaf17cde3446275c?s=96&d=mm&r=g\",\"caption\":\"cpi@geneva\"},\"sameAs\":[\"https:\\\/\\\/cpi-geneva.org\"],\"url\":\"https:\\\/\\\/cpi-geneva.org\\\/fr\\\/author\\\/cpigeneva\\\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Le contexte dans la m\u00e9diation fond\u00e9e sur la foi \u2013 Abbas Aroua | CPI-Gen\u00e8ve","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/cpi-geneva.org\/fr\/le-contexte-dans-la-mediation-fondee-sur-la-foi-abbas-aroua\/","og_locale":"fr_FR","og_type":"article","og_title":"Le contexte dans la m\u00e9diation fond\u00e9e sur la foi \u2013 Abbas Aroua | CPI-Gen\u00e8ve","og_description":"Voici l\u2019introduction de Context in Faith-Based Peacemaking: An Islamic Perspective (Le contexte dans le r\u00e9tablissement de la paix fond\u00e9 sur la foi\u00a0: une perspective islamique), d\u2019Abbas Aroua, publi\u00e9 dans la s\u00e9rie Cordoba\u2026","og_url":"https:\/\/cpi-geneva.org\/fr\/le-contexte-dans-la-mediation-fondee-sur-la-foi-abbas-aroua\/","og_site_name":"Cordoba Peace Institute - Gen\u00e8ve","article_published_time":"2026-09-30T23:00:00+00:00","article_modified_time":"2026-11-08T23:03:00+00:00","og_image":[{"url":"https:\/\/cpi-geneva.org\/fr\/wp-content\/themes\/cpi-geneva\/assets\/brand\/share-en.jpg?ver=1.95","width":1200,"height":630,"type":""}],"author":"cpi@geneva","twitter_card":"summary_large_image","twitter_misc":{"\u00c9crit par":"cpi@geneva","Dur\u00e9e de lecture estim\u00e9e":"6 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/cpi-geneva.org\/fr\/le-contexte-dans-la-mediation-fondee-sur-la-foi-abbas-aroua\/#article","isPartOf":{"@id":"https:\/\/cpi-geneva.org\/fr\/le-contexte-dans-la-mediation-fondee-sur-la-foi-abbas-aroua\/"},"author":{"name":"cpi@geneva","@id":"https:\/\/cpi-geneva.org\/fr\/#\/schema\/person\/f6e23551f325091fbc7cb71fc0dcdab5"},"headline":"Le contexte dans la m\u00e9diation fond\u00e9e sur la foi \u2013 Abbas Aroua","datePublished":"2026-09-30T23:00:00+00:00","dateModified":"2026-11-08T23:03:00+00:00","mainEntityOfPage":{"@id":"https:\/\/cpi-geneva.org\/fr\/le-contexte-dans-la-mediation-fondee-sur-la-foi-abbas-aroua\/"},"wordCount":1300,"publisher":{"@id":"https:\/\/cpi-geneva.org\/fr\/#organization"},"image":{"@id":"https:\/\/cpi-geneva.org\/fr\/le-contexte-dans-la-mediation-fondee-sur-la-foi-abbas-aroua\/#primaryimage"},"thumbnailUrl":"https:\/\/cpi-geneva.org\/fr\/wp-content\/uploads\/sites\/3\/2026\/10\/faith-based-mediation-towfiqu-gettyImages-scaled-1.jpeg","articleSection":["Publications","Research Papers"],"inLanguage":"fr-FR"},{"@type":"WebPage","@id":"https:\/\/cpi-geneva.org\/fr\/le-contexte-dans-la-mediation-fondee-sur-la-foi-abbas-aroua\/","url":"https:\/\/cpi-geneva.org\/fr\/le-contexte-dans-la-mediation-fondee-sur-la-foi-abbas-aroua\/","name":"Le contexte dans la m\u00e9diation fond\u00e9e sur la foi \u2013 Abbas Aroua | CPI-Gen\u00e8ve","isPartOf":{"@id":"https:\/\/cpi-geneva.org\/fr\/#website"},"primaryImageOfPage":{"@id":"https:\/\/cpi-geneva.org\/fr\/le-contexte-dans-la-mediation-fondee-sur-la-foi-abbas-aroua\/#primaryimage"},"image":{"@id":"https:\/\/cpi-geneva.org\/fr\/le-contexte-dans-la-mediation-fondee-sur-la-foi-abbas-aroua\/#primaryimage"},"thumbnailUrl":"https:\/\/cpi-geneva.org\/fr\/wp-content\/uploads\/sites\/3\/2026\/10\/faith-based-mediation-towfiqu-gettyImages-scaled-1.jpeg","datePublished":"2026-09-30T23:00:00+00:00","dateModified":"2026-11-08T23:03:00+00:00","breadcrumb":{"@id":"https:\/\/cpi-geneva.org\/fr\/le-contexte-dans-la-mediation-fondee-sur-la-foi-abbas-aroua\/#breadcrumb"},"inLanguage":"fr-FR","potentialAction":[{"@type":"ReadAction","target":["https:\/\/cpi-geneva.org\/fr\/le-contexte-dans-la-mediation-fondee-sur-la-foi-abbas-aroua\/"]}]},{"@type":"ImageObject","inLanguage":"fr-FR","@id":"https:\/\/cpi-geneva.org\/fr\/le-contexte-dans-la-mediation-fondee-sur-la-foi-abbas-aroua\/#primaryimage","url":"https:\/\/cpi-geneva.org\/fr\/wp-content\/uploads\/sites\/3\/2026\/10\/faith-based-mediation-towfiqu-gettyImages-scaled-1.jpeg","contentUrl":"https:\/\/cpi-geneva.org\/fr\/wp-content\/uploads\/sites\/3\/2026\/10\/faith-based-mediation-towfiqu-gettyImages-scaled-1.jpeg","width":2560,"height":1707},{"@type":"BreadcrumbList","@id":"https:\/\/cpi-geneva.org\/fr\/le-contexte-dans-la-mediation-fondee-sur-la-foi-abbas-aroua\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/cpi-geneva.org\/fr\/"},{"@type":"ListItem","position":2,"name":"Le contexte dans la m\u00e9diation fond\u00e9e sur la foi \u2013 Abbas Aroua"}]},{"@type":"WebSite","@id":"https:\/\/cpi-geneva.org\/fr\/#website","url":"https:\/\/cpi-geneva.org\/fr\/","name":"Cordoba Peace Institute - Gen\u00e8ve CPI","description":"Aux service de la paix","publisher":{"@id":"https:\/\/cpi-geneva.org\/fr\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/cpi-geneva.org\/fr\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"fr-FR"},{"@type":"Organization","@id":"https:\/\/cpi-geneva.org\/fr\/#organization","name":"Cordoba Peace Institute - Gen\u00e8ve","alternateName":"CPI-Gen\u00e8ve","url":"https:\/\/cpi-geneva.org\/fr\/","logo":{"@type":"ImageObject","inLanguage":"fr-FR","@id":"https:\/\/cpi-geneva.org\/fr\/#\/schema\/logo\/image\/","url":"https:\/\/cpi-geneva.org\/fr\/wp-content\/uploads\/sites\/3\/2025\/12\/CPI-Geneva.png","contentUrl":"https:\/\/cpi-geneva.org\/fr\/wp-content\/uploads\/sites\/3\/2025\/12\/CPI-Geneva.png","width":740,"height":740,"caption":"Cordoba Peace Institute - Gen\u00e8ve"},"image":{"@id":"https:\/\/cpi-geneva.org\/fr\/#\/schema\/logo\/image\/"}},{"@type":"Person","@id":"https:\/\/cpi-geneva.org\/fr\/#\/schema\/person\/f6e23551f325091fbc7cb71fc0dcdab5","name":"cpi@geneva","image":{"@type":"ImageObject","inLanguage":"fr-FR","@id":"https:\/\/secure.gravatar.com\/avatar\/97fc073408b371a6055c0d5d9055f356408db9e9c76f1ba9eaf17cde3446275c?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/97fc073408b371a6055c0d5d9055f356408db9e9c76f1ba9eaf17cde3446275c?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/97fc073408b371a6055c0d5d9055f356408db9e9c76f1ba9eaf17cde3446275c?s=96&d=mm&r=g","caption":"cpi@geneva"},"sameAs":["https:\/\/cpi-geneva.org"],"url":"https:\/\/cpi-geneva.org\/fr\/author\/cpigeneva\/"}]}},"_links":{"self":[{"href":"https:\/\/cpi-geneva.org\/fr\/wp-json\/wp\/v2\/posts\/7231","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cpi-geneva.org\/fr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cpi-geneva.org\/fr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cpi-geneva.org\/fr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cpi-geneva.org\/fr\/wp-json\/wp\/v2\/comments?post=7231"}],"version-history":[{"count":1,"href":"https:\/\/cpi-geneva.org\/fr\/wp-json\/wp\/v2\/posts\/7231\/revisions"}],"predecessor-version":[{"id":7234,"href":"https:\/\/cpi-geneva.org\/fr\/wp-json\/wp\/v2\/posts\/7231\/revisions\/7234"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cpi-geneva.org\/fr\/wp-json\/wp\/v2\/media\/7233"}],"wp:attachment":[{"href":"https:\/\/cpi-geneva.org\/fr\/wp-json\/wp\/v2\/media?parent=7231"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cpi-geneva.org\/fr\/wp-json\/wp\/v2\/categories?post=7231"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cpi-geneva.org\/fr\/wp-json\/wp\/v2\/tags?post=7231"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}