{"version":"1.0","provider_name":"Cordoba Peace Institute | \u0627\u0644\u0639\u0631\u0628\u064a\u0629","provider_url":"https:\/\/cpi-geneva.org\/ar","author_name":"cpi@geneva","author_url":"https:\/\/cpi-geneva.org\/ar\/author\/cpigeneva\/","title":"Four Criteria for Differentiating Religious Entities - Cordoba Peace Institute | \u0627\u0644\u0639\u0631\u0628\u064a\u0629","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"owNUrfG83G\"><a href=\"https:\/\/cpi-geneva.org\/ar\/differentiating-religious-entities\/\">Four Criteria for Differentiating Religious Entities<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/cpi-geneva.org\/ar\/differentiating-religious-entities\/embed\/#?secret=owNUrfG83G\" width=\"600\" height=\"338\" title=\"&#8220;Four Criteria for Differentiating Religious Entities&#8221; &#8212; Cordoba Peace Institute | \u0627\u0644\u0639\u0631\u0628\u064a\u0629\" data-secret=\"owNUrfG83G\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/cpi-geneva.org\/ar\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","thumbnail_url":"https:\/\/cpi-geneva.org\/ar\/wp-content\/uploads\/sites\/2\/2023\/05\/cpi-geneva_blue_cover.png","thumbnail_width":1920,"thumbnail_height":600,"description":"\u00a0Author: Abbas ArouaJanuary 2020 Download the Paper Introduction Religious currents, especially Islamic schools of thought, are often considered as monolithic blocs, and sometimes opposed to each other. Sufis, with their large diversity, engaged or not in social and political action, are considered indiscriminately as a peaceful group and associated with mysticism. Salafism, which emerged centuries [&hellip;]"}